Steven T. Katz's Mysticism and Sacred Scripture PDF

By Steven T. Katz

ISBN-10: 0195097033

ISBN-13: 9780195097030

ISBN-10: 0195357094

ISBN-13: 9780195357097

This can be the fourth quantity in an influential sequence that offers a uncomplicated revaluation of the character of mysticism. each one presents a suite of solicited papers through famous specialists within the learn of faith. This new quantity will discover how the nice mystics and mystical traditions use, interpret, and reconstruct the sacred scriptures in their traditions.

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2:20). This love also so absorbed the soul of Francis that his spirit shone through his flesh when for two years before his death he carried in his body the sacred stigmata of the passion. The six wings of the Seraph, therefore, symbolize the six steps of illumination that begin from creatures and lead up to God, whom no one rightly enters except through the Crucified. " But "if anyone enter" through this door, "he will go in and out and will find pastures" (John 10:1, 9). Therefore, John says in the Apocalypse: "Blessed are they who wash their robes in the blood of the Lamb that they may have a right to the tree of life and may enter the city through the gates" (Apoc.

This act is not solely or wholly, or even primarily, an act of contemplation—though it can secondarily be seen and responded to in this way, as has been recommended by many distinguished interpreters in, for example, the Eastern Orthodox Community—but is, rather, a "magical" act in which material objects that cannot be replaced are mysteriously transformed into substances that participate directly and unequivocally in the divinity of Christ. Sacramental participation in this cardinal mystery rite is the entranceway to otherwordly life and bliss.

67 In effect, esotericism, mediated through cycles of scriptural exegesis, is the handmaiden of piety in this long Christian tradition. ) Third—relative to the PaRDeS—and without elaboration, I should note that all these allegorical readings are, like all other allegorical readings, necessarily contextual. Noncontextual allegory is in fact inconceivable. Moreover, it is contextual in at least two senses: (1) the original text has a context in which it is read—for example, the synagogue or the rabbinical academy, the church or the monastic community, the mosque or among the Sufi brethren; and (2) it is contextual in that these socioreligious environments themselves evolve and reflect historical and historicized contexts.

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Mysticism and Sacred Scripture by Steven T. Katz


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