New PDF release: Hannah Arendt: Key Concepts

ISBN-10: 1317545877

ISBN-13: 9781317545873

Hannah Arendt is likely one of the such a lot sought after thinkers of contemporary instances, whose profound effect extends throughout philosophy, politics, legislation, background, diplomacy, sociology, and literature. featuring new and robust how one can take into consideration human freedom and accountability, Arendt's paintings has provoked excessive debate and controversy. 'Hannah Arendt: Key Concepts' explores the vital principles of Arendt's concept, equivalent to freedom, motion, energy, judgement, evil, forgiveness and the social. Bringing jointly a global workforce of participants, the essays supply lucid debts of Arendt's primary issues and their moral and political implications. the categorical options Arendt deployed to make experience of the human situation, the phenomena of political violence, terror and totalitarianism, and the customers of maintaining a shared public global are all tested. 'Hannah Arendt: Key Concepts' consolidates the disparate strands of Arendt's proposal to supply an available and crucial consultant for anyone who needs to realize a deeper realizing of this best highbrow determine.

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Additional info for Hannah Arendt: Key Concepts

Example text

Arendt asserts that for Augustine, human beings have a crucial temporal role. The existence of mortals who live life sequentially means that time and change can be marked and events in the universe can have a purpose when viewed sequentially. Different from God’s time of eternal simultaneity, humans mark what occurs in the world, and contribute to it through action. She concludes in her English revision that “it was for the sake of novitas, in a sense, that man was created” (Arendt 1996: 55). : 56).

Fourth, speech is connected to reason and judgement thus humanizing action and offering a different picture of human motivation and behaviour than the Hobbesian account that rests on an animal-like motivation, consisting of aversion and attraction. Lastly, speech is recordable and suited to the idea of a person’s life as narrative. Arendt regards a citizen’s disclosure of herself as a performance. Her words and deeds are given up for the judgement of others within what she calls the “space of appearance”.

Looked at from this perspective, we share the circularity of time with the rest of biological nature. There is nothing at the level of labour, understood in this way, that distinguishes me from you except, perhaps, the details of how we confront and, for a while at least, defeat necessity. There is nothing that distinguishes me from an ant or a tulip either in so far as we all seek subsistence in our own peculiar ways. Arendt argues that our individuality as human beings is lost in the grand scheme of life and our distinction as particular human beings with purposes and projects is equally lost from view.

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