By Jonathan D.H. Norton
An exam of Paul's attainable expertise of the plurality of historical Jewish Scripture.
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Extra resources for Contours in the Text: Textual Variation in the Writings of Paul Josephus and the Yahad (Library Of New Testament Studies)
154 Hengel accepts the modern conflation of ‘scribes’ in the New Testament with Rabbis of the Tannaitic literature into the category of Schriftgelehrte (‘Torah scholar’), which Schams (1998) rightly criticizes. 155 Lim 1997. , 161f. 157 Lim’s evidence are Paul’s two citations of Isa. 13 (Rom. 33; 1 Cor. 16), whose respective wording differs in each case (Lim 1997, 159). , 154 (echoing Vollmer, Koch and Stanley on the difficulties of using an unwieldy scroll). 159 Marcos 2000, 329; my italics. 1.
188 Hengel (1991, 29–34) reviews and rejects evidence commonly presented in favour of Diaspora Pharisaism. On Mt. 15, a locus classicus for arguments in favour of Diaspora Pharisees (converting Gentiles), see Goodman (1994a, 70–71), who interprets it differently. 189 See Footnotes 142 and 143, above. Hengel may be influenced by Jeremias’ claim that Paul was a Schriftgelehrte (Jeremias 1923–1937 II B, 101–103). 1. 190 Koch implies that scribes alone were capable of memorizing the ancestral literature.
The immense difficulties associated with looking up individual references in multiple unmarked scrolls in the process of composing a letter’. , 69; cf. 73 , 254). In a number of comments Stanley expresses his view of the limits of the eclecticism possible in a given copy. , 48, citing Cross 1966, 84). Stanley acknowledges that ‘all individual manuscripts are ultimately eclectic, so that no single manuscript reflects in full the characteristics of the textual family with which it is associated’ (1992, 69).
Contours in the Text: Textual Variation in the Writings of Paul Josephus and the Yahad (Library Of New Testament Studies) by Jonathan D.H. Norton